Maxaan Ku Taageeray ONLF by Rooble Mohamed

30 May 2013 

Qofka banii aadamka ah markuu cabiro Fikirkiisa Maskaxiyan, waxaa usoo baxaya Fikrad Toolmoon oo ku cabiran Mabda' Qeexan oo saliim ah. Waxaan Arkay Ciidanka Wadaniga Xoraynta Ogadenia, oo Naftooda qaaliga ah uhuray Difaaca Dalka Hooyo & Soo celinta Sharafta Umaddeena La dulmay, iyagoon habayarate kuqadanin wax lacag ah una huray naftooda dadka ogadenia(Volunteer) ufiirso walaalka muslimka ahoow maha si uu isagu uhelo nolol, waayo waa ka shihiidayaa isagu barri. 

Waxaan Arkay Masuuliyiinya JWXO ee Maamulaysa Hormuudka Halganka Dhinacyadiisa Kala duwan, una maamulaya Si cadaalad, Karti, Khibrad & Isu hogaansan ay ku dheehantahay kala danbayn. Markaad u fiirsato waxaad meel fog ka arkaysaa, Dawladii Ogadenia maamuli lahayd oo Si hufan diyaar ugu ah Hanashada Dhulkooda uu Guumaysigu Gawriiro. Waxaan Arkay Dastuur cadaalad, kala danbayn ay ku dheehanyihiin Mabda'a Qurxoon ee ay keentay JWXO. Waxaan Arkay Mabda' qeexaya In umadda Ogadenia dagta oo dhan hesho nolol siman oo Dhamaantood noqdaan Ul & Diirkeed (United). Waxaan arkay Cabirka qeexan ee ah Inaan ka xorowno Ethiopia Shacabka Ogadenia laga qaado Afti ay kudiidaan Ama kuyeelaan kamid noqoshada Abyssinia Walaalkayoow ma fikir kaas ka qurxoon baad aragtay? Jawabtu wa adiga.

Waxaan Arkay in ONLF rabin xilal ay kudoontaan raali galinta naftooda & reerkooda, midaas oy kuu cadaynayso Wada hadalkiii Hakadka galay, oy madaxda JWXO ku diiday Qaadashada Dastuurka Ethiopia ee ku tuntay, duudsiyay xaqii umadda Ogadenia iyadoo dastuurku uusan ilaalinin qawanintii loo dajiyay balse xasuuqay shacabwaynaha Ogadenia.

Maalinkaas oon anigoon gabyaa ahayn si hufan qalbigana kasoo go'day ganjeeladana ufuray Gaax igu raagtay tiriyayna geeraarkan waxana idhi.

Masuuliyiinta JWXE
Maamulaysa Shacabkiyo
Ciidankaa Mintidayee
Mooraalkaa siiyoow
Idinkaaa mudnanta leh

Masuliyinta JWXEE
Halgankii Mudada dheer
Marba mel kadhici jiray
Majaraha uyeelooow
Idinkaa mudnaanta leh

Masuuliyiinta JWXEE
Mabda'oodu uu yahay
Midnimada Dadkoodiyo
Macaanka Xoriyadooow
Idinkaa mudnaanta leh.

Waxaan arkay Halgan lasoo maro ki ugu dheeraa oo ah kan JWXO hormuudka utahay. Oo ay si loo wada dhanyahay heerkaas usoo gaadhsiiyeen Shacabka ogadenia oo dhan. Waxaan ku tilmaamay halgan loowada dhanyahay dhinacwalba hanoqotee.

Waxaan hubaa in maanta Ogadenia aysan umaqnayn Rajo aan ahayn Alle SW & Jabhada Wadaniga Xoraynta Ogadenia. Waxaan hubaa hadii uusan jirin Wiilka naftii huraha ah ee gaadhka kahaya dhulka hooyo, una diiday cadawga shisheeyaha inay si dhibyar kulasoo baxaan khayraadka Daniiciga ah ee Ogadenia. Waxaan meel fog ku cabiray in Dhulka ogadenia lagu beeri lahaa dad kale oynaan ahayn isku dhaqan & Diin midnaba hadii aysan JWXO qori uqaadin.

Waxaan arkay in JWXO rabto mawqif cad oo ah in Dhamaan Lasoo afjaro dhibaatada Ogadenia si loogu muujiyo wada hadal leh gacan sadexaad oo dhex dhexaadisa, wadan nabad ah. Midaas oo kutusinaysa bisaylka ONLF & sida ay aqoon dheeraad ah ugu leedahay cadawgeeda oo aan aaminsanahay inuusan jirin maanta caalamka dawlad ama urur Ethiopia uyaqana siday JWXO utaqaano. Xalkaas kadib in dhamaan muwaadiniinta ogadenia ee qaarkood ku rafaaday Qaxootiyada caalamka kusoo laabtaan dhulka hooyo. Waxyar hadaan kaaga ifiiyo kobtaas fikirka ay qabaan Lahaystayaasha Kilil kusheegu, waa kuwa soo qixiyay dadkeena aan waxba galabsan marabaan wax xal ah habayaraatee, waxaa ka go'an kaliya noolaanshaha naftiisa. (Calooshiisa Laciyaare) onlf waxay matashaa 6million oo shacab ah inay helaan Xorriyad. Aan kuwaydiiyee ma simanyihiin labadaasi? Jawabtu wa xagaga.

Gaba-Gabadii Qormadan waxaan kusoo af jarayaa kula dar-daarmayaa umadda Ogadenia inay garab istaagaan halganka lagu goobayo xorriyada ogadenia, waxaa hubaal ah in maanta umaddena aysan umaqnayn cid kale. Waxaana odhan lahaa Aan eego mustaqbalka dheer (Long term plane) yaysan kuhodin, beenta ku salaysan Sadexda sano & kayar ee Larabo in lagu jah wareeriyo Shacabkeena.

Dhibkii Aan usamiraa
Dheeftiisii Lahelayoo
Halgankii dhaqaqyoo
Dhidibada u aas nee

Bal aan dhawro eegana
Dhawaaqyada kasoo baxa
Dhagar Qabe wayaanaha.

Kudhimo Sharaf, Cissi, Geesinimo, Rabitaan cad & Helidda xorriyada Ogadenia.

Lasoco qaybta labaad...,

Free the occupied Ogadenia!

By Rooble Mohamed

Email Khadar6292@hotmail.com

Ogaden: The Forgotten Land by Shukri Mohamed.

My name is Shukri Mohamed; I am a 13 year old middle school student, and just like most American children I didn’t know much about the outside world. However that all changed after I came across an article about the Ogaden region.

Background

The Ogaden is a territory that is populated mainly by ethnic Somalis and is illegally occupied by Ethiopia. During 1891 Ethiopian King Menelik II tried to claim this territory but was eventually unsuccessful. It later became a British protectorate after Great Britain and the “Chiefs” in Ogaden signed a treaty in 1896 that guaranteed Ogaden’s security under British rule. After the WWII, Great Britain ceded the Ogaden to Ethiopia without the agreement or knowledge of its citizens.

Human rights violations

The Ogaden is a vast under developed land that has been marginalized by Ethiopian governments. It has an estimated population of 8 million, of those 90% are nomads, unfortunately the entire region has less than 15% literacy rate. Basic services such as water and heath care are non-existent in most parts of the Ogaden.

The Ogaden is also a military zone where the Ethiopian government is deliberately committing human rights violations against the civilians. The government kicked out all humanitarian aid organizations including the Red Cross and MSF/Doctors Without Borders.

Current situation

The Ogaden is currently isolated from the rest of the world as the Ethiopian government imposed an economic, humanitarian and media blockade. Basically the people are between death, prison, and refugee camps. Most of them live in the refugee camps in neighboring countries; some are either dead or in prison, while the remaining live under intimidation and fear. Most women in the Ogaden are raped and tortured daily and sometimes even killed as they are most vulnerable. Sadly my own aunt was one of the victims who were raped. This is not something new, it has been happening quite sometime in the Ogaden.

Thousands continue to be killed, thousands continue to be displaced, thousands continue to be raped and the genocide continues.

So I ask, why is the world watching the genocide in the Ogaden, doesn’t it hear the cries of the mothers, fathers and helpless children in the Ogaden?

We shouldn’t let this happen on our watch, so let’s all please take action today and be the voice of the voiceless in the Ogaden.

Dhoodaan - The Legacy of a Fallen Hero By Abdirahman Hollywood

A well-known Somali poet Abdullahi Mo’alin Ahmed “Dhoodaan” passed away at the age of 72 in the city of Harar. Dhoodaan left behind a wife and 10 children; he was one of the pioneers of Somali poetry and arguably the greatest poet of the last century. No doubt the Somali people have lost a legendary figure, May God bless his soul.

Early Life

Dhoodaan was born in 1941 in Wardheer region of the Ethiopian occupied Ogaden territory. Born to a a nomadic pastoralist family, he had what could have been speech and language delay disorder at an early age. Young Dhoodaan during those years was a very shy, quiet, and observant child, many thought he will never speak again. Not surprising for a nomadic society that had little knowledge of disorders or its diagnosis techniques. Little did they know what was boiling under his prolonged silence and like a volcano he erupted. What followed was a miracle, not only was he able to speak but was able to do so flawlessly through poetry. He spoke elegantly and with ease, unusual for a child, yet what people didn’t understand was where he acquired such a skill.

Poetry did not run in his blood line, in fact none of his family history was known for poetry. But because he didn’t have the ability to speak at an early age, he compensated it through observation. He made sense of his surroundings by silently constructing words in his mind. This would later become poetry, and through this poetry he would later speak about the issues facing his community; whether it was famine, war or love. He did not shy away from challenging the status quo, and the leaders of his community. From that point, it was clear that he was not an ordinary young boy, but a legend in the making.

Cultural Impact

Dhoodaan had many and countless poems, but was famously known for Jacbur, a never before seen form of poetry, a consolidation of unrelated words, yet in a sarcastic way made sense which has subtle political import and messages. It was the first time someone dare challenge the sacred form of the thousands year old form of Somali poetry. Intentionally he poked fun of the old form of poetry; it was brilliant and a comedy at its best. It made people laugh when Dhoodaan brought together allegories of diametrically opposed things such as a goat and a hyena dinning together or grilling a watermelon and sweetening it with hot oil. Something only the brilliance of Dhoodaan can pull off; he became the new standard of Somali poetry and a yardstick for all the other poets to be measured against. He had also a beautiful voice which pulled in and enchant his listeners. No doubt his poetry will forever live among us.

Political Impact

Dhoodaan was from the Ethiopian occupied Ogaden region and just like many others who fled the brutality of the Ethiopian regimes, he moved to Somalia; he very well understood what it meant to live under an oppressive regime. It was no surprise that he immediately challenged and spoke critically against the authoritarian regime of Dictator Mohamed Siad Barre in his newly adopted country. After the failure of the 1977 Ogaden War, he openly criticized and condemned the Barre regime for turning the war into a border issue and a disputed territory between Somalia and Ethiopia. He was famously known for his support of the movements for the liberation of occupied Ogaden, as was depicted in many of his poems.

Later in Life

For all he was known for, Dhoodaan later in his life not only accepted the Ethiopian occupation of the Ogaden, but also supported them through his poetry and openly denounced the struggle for freedom in Ogaden in public gatherings. Many wondered how could a man who despised Ethiopian occupation so easily became its voice. Many argued that Dhoodaan was no longer the same man, he was in the twilight of his life and incapable of doing what he could have done when he was younger. In fact, they argue that he has done all he could for his people, urging them to break and free themselves from the shackles of oppression. They said maybe he was a defeated man, maybe he felt that all he has done has gone to waste and fell on a deaf ear.

Unfortunately we will never know these answers. There are those who believe that Dhoodan was coerced and forced to repudiate his previous anti-colonial stance. They say he had no choice; he lived in the belly of the beast (in occupied Ogaden) and could not dare challenge the Ethiopian regime. He was forced to cooperate in order to safe himself. He was aging and did not want to leave his homeland. They reason that Dhoodan himself used say “reflect on my previous poetry” when people ask him why he cannot produce poetry.

However there are many who argue the opposite, saying he should have never accepted Ethiopian occupation, and certainly was not the only man in this kind of situation. Some brought up Mohamud Abdullahi Isse “Singub,” another legendary Somali poet. Singub was a poet in his own right and a darn good one, but was also an actor, producer, director, singer and a song writer. Just like Dhoodaan he was born in the Ogaden and just like Dhoodaan was a big supporter of the liberation movement in the Ogaden. But unlike Dhoodaan, Singub refused to accept oppression and publicly denounced the occupation of his country.

No doubt Dhoodaan will be written in the pages of the Somali history, not doubt we lost an icon. But I have no doubt people will debate his legacy; let’s hope they will remember him for his good deeds, activism, advocacy, freedom for the oppressed, and his impact on Somali poetry. Above all, let us not let the Ethiopian regime own the legacy of Dhoodaan. Let us repossess (by bringing his struggle poetry back to life) the-good-old Dhoodaan from occupied Ogaden

and in the process forgive his shortcoming while magnifying and celebrating his true self, the Dhoodaan of struggle, culture and poetry. It is indeed tragic that his body was wrapped with Ethiopian flag at his funeral. As we often say it’s wrong to speak ill of the deceased, Dhoodaan was not an ordinary man; his spirit will forever live amongst us. Let’s all pray for him, may the mercy of Allah be with him!

The below lines are extracted from his classic Salleelo poem which explained and showed the people of Ogaden the painful road they must travel if they’re to attain freedom:

Shardoo nacabka Say-dheere iyo saanad lala doonto
Seef iyo bilaawiyo shardoo salabka loo qaato
Suryaduu maraayaba shardood, soodhle kaga shiishto
Sanbabada shardood kala heshoo, sarartu dhiigowdo
Adigana surkuu lugu jariyo sabaro naafooba
Iyo suxuladaadoo jabiyo seed ku kala booda
Shardii ood naftoo sirinsirqa ah toban sagaalayso
Soomalidda Galbeedeey filkiin, lama sin maysaane



Email: abdirahmanhollywood@yahoo.com